Days or Weeks before a Funeral

of an
Anonymous Donor

         They came, friends, relations, rewarding

a life well-lived.
         Germain said, “In the end, what remains is one’s memories,”

and so important then that they be of bridges built,
conflicts avoided or resolved,
help given, pushing forward the life-force
into all around, being correct, polite, honorable.

One fights the encroaching chaos,
disorganization of the body,
with Order, imposing the tidying
of one’s space, the one who’s fading.

In the end, one regrets, too,
that what we taught our kids
was “shaped by the times,”
or that crusades we fought turned us too often
into that we fought against –  
         we lost transcendence, the big picture, among

the details of success,
or even adaptation.

All this comes back to her.
All this returns, like a thousand boomerang thoughts,
and people come and call–   

    none of us want to believe that we can’t abolish death.

We want to believe transition,
but all we see is absence, that, suddenly,
they are not here.
Of course, it’s not always sudden,
Dad faded away–   this jovial,
ever-smiling man without memories.
He died by installments,
by the final act, had
already left the stage.

All that is left is to be positive,
willfully so.
All that is left is to be kind,
whenever one may.
All that remains is to live simply,
in proportion,
and to slow the thought, then
turn it out like a light,
letting the Light of higher mind
come on,
watching the breath,
resting the gaze,
inviting in
the deathless state
that is no state,
in that moment’s illumination
that is no moment,
but always.


The Gambanreiđi Statement, printed since 1979 and offered as an on-line journal at

History & Perspective regarding this Gambanreiđi Statement

We encourage you to benefit from and copy this work.
Please remember that we are not universalists and do not believe that the principles contained herein would be of benefit to "all mankind."
We trust the ingenuity and resourcefulness of other peoples to come up with their own evolutionary strategies.
Ours assumes self-control, limiting one's consumption of natural resources and production of offspring, not overrunning and exhausting the earth, and other ethics of a distinctly North European flavor. This work should certainly be shared with other North Europeans.
All we ask is this: if you copy this work, have the honor to use it whole, as this is more representative of the greater body of spiritual writings from which it is excerpted and will avoid the taking of parts out of context.